What if meditation is an act of self reflection, an act of
remembering and acknowledging the self?
What would be the extent of importance of TECHNIQUE in art?
How can the artist know/accept/realize that s/he is an artist?
After reading my blog entry titled, ‘Praying and Meditating
are Waste of Time’, one of my readers asks the questions quoted above. Before I
take up those questions one by one to answer or explain my stance, let me briefly
tell you what I have said in that blog entry. I said, praying and meditations are
waste of time. People adopt various ways to pray and meditate. I have seen people
silently standing in front of idol/s and praying for something or just trying
to calm themselves down. I have also seen people reading from scriptures. Some
people do yoga in order to keep themselves physically fit or mentally focused.
These are various techniques that one applies to achieve certain objectives;
here it is calmness and happiness. In spiritual terms one could say that people
pray and meditate to achieve the state of bliss. Or they do it to realize their
selves. Yet another way we could put it as a way to annihilate ego and become
one with the eternal soul. Whatever be the case, praying and meditating
pre-supposes a search therefore a fair amount of troubled thinking. Some people
pray for the wellness of their being and that of others. That itself shows that
something has gone wrong with their wellness or that of the others. If they are
already well, then they are becoming a bit ambitious by asking for more. Some
people do yoga to become one with the universal soul or physical fitness. That
itself shows that they are not one with the world or they are not physically
fit. Considering this pre-given condition, to which most of the people are
bound, we could say that as techniques, praying and meditation are good. But
the question that I raised in the article was about the lacuna between the acts
of praying and meditation and the desired results. Had praying and meditation
been effective, at least those number of people who have prayed enough and
meditated enough would have stopped doing it. Once you achieve calmness, bliss,
well being, then what is the point of meditating and praying. If you are
continuing with it, then I would say such states are temporary because they do
not give any permanent solutions to any of the human problems. If praying and
meditating are temporary solutions then there are several ways of achieving
such kind of temporary solutions; drinking alcohol, smoking weed, injecting
hallucinogens, watching television, swimming, eating, having sex to name a few everything
is a temporary solution to the existing problems. What I suggest in my article
is simple thing; just do what you are good at. That is the ultimate form of
praying or meditating. And that is the only way to be natural. That is the only
way to be one with the universal soul. And that is the ultimate way to be free
of all the worldly woes.
The reader asks, why can’t we consider prayer or meditation
as self-reflection? If you are really serious about doing some self-reflection,
in my opinion, you do not need any materialistic conditions to do so. You could
do self-reflecting while cooking, eating, bathing, walking, while decking up
yourself at the dressing table, in a train, bus or right in the middle of a
street. Self-reflection is one thing that you could do with any other mediation
or situation or condition. What you need to do is to become silent and delve
deep into what you are or what you are doing. You can be silent while walking,
cooking or cycling or while doing any other deed. But never ask yourself what
happens to yourself when you are silent. The moment you ask this question you
start speaking to yourself. The moment you speak to yourself so many things you
tend to tell to your own self. Then you will be filled with silent noises.
These silent noises are called thoughts. But how can you be silent without
being self-conscious? For that thinking itself should cease. But if you
deliberately try to kill your thinking, you would be violating your own
naturalness. So the best way to be silent is to let the thoughts flow till they
flow out and become dry of thoughts. When you let the thoughts drain out
themselves you will know about yourself completely and you will be become light
and free of burdens. But the moment you try to stop your thinking and meditate
upon your process of thinking, then you are lost. Externally you may be silent
but internally you will be crowded by noises and voices. The best way to self
reflect is to let the thoughts pass through you, in you and around you. You will
not even come to know when they have gone out. Once you are thoughtless
(because most of the thoughts are useless) you are clear about yourself. Again
I am telling you, to be in that state of thoughtlessness, you need not go to a
temple or church or mosque. You can be doing your daily chores and still be
silent and self reflecting. But one condition, the moment you feel or think or
take pride in the fact that you are self reflecting, you are lost. You are
again back in the crowd.
The reader asks further, can’t it be an act of remembering?
Remembering is a forced act. The opposite of it is being aware. When you are
aware you need not remember. Any human being who has lived on this earth for a
few years is expected to ‘remember’ certain things. Remembering is an act against
forgetting. But if you are forgetting certain things those must be
insignificant things that have not got registered in your memory. Then why
remember them? My contention in the article was that you know only what you
know. Similarly you can remember only that you know. If you know well you need
not remember. If you have forgotten or if you don’t know, even if you try your
best you do not remember. Most of the people remember things through
associations. When you see someone in the street, suddenly you remember your
friend because that person looks faintly like your friend. But you remember
your friend because you know him/her. If you don’t have a friend like that you don’t
remember him/her at all. In some other cases you get a feeling that you know
the place, person or even you have gone through the similar situation once; it
is called déjà vu. It is a sense of mirroring the situation with so many
similar situations that makes you feel not remember things in that way.
Remembrance cannot be avoided. But you can remember only the things that you
know. You cannot conjure up memories that you don’t have. If you do, you are
lying to yourself. Prayer cannot be remembering; prayer can only be an act of
expressing gratitude. For expressing your gratitude you don’t need to be in
particular place or ambience. Your life itself could be an act of expressing
gratitude to yourself and to the world in which you live.
The reader asks again: Can’t it be acknowledging the self?
The idea of self that exists elsewhere or inside one’s body is an illusionary
notion. Self is not separated from what you are. The rest is imagination. Self
is not situated inside your body nor it is your body nor it is outside your
body. Self is a totality and some people define it with body, some with soul
and some with so many other romantic notions. But for me self is something that
is integral to your being. When you live your life, that is the way you
manifest your self. You cannot realize your self inside or outside your
physical body and behave differently as a body. Your self is expressed in your
action and your way of life. You cannot detach yourself from what you are. You
could be a government clerk and at the same time you could be poet or painter
too. But your self is not that of painter or poet because it is better than
being a clerk. You are your self when your poetic sensibilities are expressed
even when you are clerk or vice versa. There is no problem in being a clerk.
But if you are bound by the clerk-ness of a clerk you do not realize or
recognize yourself. You will be in perpetual pain. If you are a poet, you have
to live the life of a poet. The clerkness cannot dominate your poetic life. Or
when you are a clerk you cannot be overpowered by your poet-ness. It will put
you into trouble. But your self is a totality, then you behave like a natural
human being, who is kind, caring, loving and beyond any kind of corruptions.
Then you do not need to sit praying or meditating. Whatever you do would
make you feel you as a self and it will take you to your happiness.
Now the second part of the question does not have anything
to do with the first part, apparently. However, I could see that this second
part is also is an extension of the first part. The second part raises a
question: What is importance of technique in art? Ask the same question in
relation with the first part of the question. What is the importance of praying
or meditating methods with the realization of self or bliss or other blah blah?
Doing yoga is a technique to achieve something beyond that. So if someone
stresses on yogic postures, it becomes a physical exercise. It will not take
you to the so called realization of the self. If someone reads a prayer book
for going near to God or anything like that, it is understandable. But if
someone insists that reading scriptures is the only way to reach god then it
becomes fundamentalism. Art is an expression of the human being that gives
meaning to his existence. Most of the people express themselves in many
different ways. They all use different mediums to express themselves. Each
medium, over a period of time becomes traditional either because of overuse, or
because it has gone beyond any kind of experimentation. Or else it has become
too familiar to be called different. Mediums help artists to find a form. Form
is the basic structure of expressions. Mediums help the artist to build the
form either in two dimensional or three dimensional ways. In digital works or virtual
works, software plays the role of the medium. Or even computer and other
hardware become the medium in themselves. They are considered to be cutting
edge mediums because they are no longer familiarized by over use or gone beyond
experimentations. Possibilities are still abundant in those mediums. But if
someone just revels in medium, then his expressions are going to be stale.
Because an expression cannot be bound by a medium. When an expression goes
beyond the medium, even while using it, it becomes art. When yoga practitioners
go beyond the yogic postures they become yogis. Otherwise they remain gym
instructors on a yoga mat with a different pack of words to qualify their
practice.
German artist, Joseph Beuys once said that anybody could be
an artist. Osho Rajneesh once said that anybody who does anything with a sense
of involvement and rhythm becomes an artist. In that sense, in this world many
people are artists and so many people are not. An artist becomes an artist when
he/she comes to know that he/she cannot express himself or herself in any other
way. Human beings have a lot of choices before them. They can become engineers,
doctors, magicians, writers, runners, boxers, accountants, chefs, businessmen,
property dealers, artists, singers, dancers and what not. The choices are too
many. Out of that some people chooses to be painters, some become musicians,
some become doctors, some become software engineers, some become yoga instructors.
But anybody who does with utter devotion to what one does and to oneself, and
feel that he/she cannot do anything other than that within the given context of
too many choices, that person becomes an artist. A surgeon could be a great
artist of human mechanism. A motor cycle
mechanic could be a wonderful artist in the field of mechanism of motor cycles,
even he could be zen master, as they say. So there is no moment of realization
for an artist to become an artist. He/she comes to know about it as a natural
flow. Anybody who becomes artist by force or out of forced choice will not go
too long in the journey of art. Being an artist is being in the natural flow of
living. Nothing can stop it. Due to circumstances you may become a tandoori
roti maker in a wayside daba. But if you are an artist there too you will make
your tandoori rotis artistically because that is the natural flow of your life.
Recognizing the natural flow is the most important thing to be an artist. But
again, to know your natural flow, you need not sit in meditation or prayer. You
just need to do what you are doing.
great
ReplyDeletethank you