Thursday, December 21, 2017

In Pursuit of Scars: Vicky Roy’s New Photography Series


(Vicky Roy)

We live in a world where a majority of us are ‘trigger-happy’; most of us are equipped with a shooting machine. The irony is that often we shoot at ourselves; we call it selfie. In that sense selfie is a sort of semi-suicide, a death that never takes life but make life eternal or we think so. There was a time when people thought of camera as vile equipment, a click of which would take a part of us away; again a speck of small death, a photograph. Yes, photographs anticipate death; it is a preamble to the text called ‘our death.’ And along with us, our backdrops, our front drops which are called nature too die a slow death in the act of taking photographs. All of us do not think of photograph is these terms. When we aim at us or the nature in front of us, we think we make it eternal but in fact continuous photographing process also connotes a series of deconstructing the death; a sort of self portrait by artists to capture the effect of the changing seasons and passing years in the person. This is what exactly the noted young photographer Vicky Roy does in his latest solo exhibition titled ‘The Scarred Land: New Mountain-scapes’ curated by Ram Rahman at the Vadehra Gallery, New Delhi.


(from This Scarred Land)

These photographs tell us the stories of the mountain-scapes in Himachal Pradesh. Understanding about a particular state in India also comes with a pictorial image or sense. When we talk about Kashmir we visualise it as the essence of Kashmir’s visual quality filtered into our cultural consciousness through various sources including calendar pictures, honey moon photographs and the films that were shot against the heavenly landscapes of Kashmir before terrorism hit the state and dissent became stony projectiles. When we talk about West Bengal, despite the over presence of Trinamool Congress, we imagine it as a place where the Howrah Bridge hangs dissolved in the mist of Hoogly River like many a bridges across Istanbul’s Bosphorus River. When we talk about Kerala unnecessarily we think about boat races and Kathakali masks and a lot of greenery. Similarly when we talk about Himachal Pradesh, the pictures of huge mountain scapes loom large over our consciousness. Many people remember the British colonial period, many other remember their annual vacations, devotees remember the shrines that the state houses and the readers remember the good old man, Ruskin Bond.


(from This Scarred Land)

Once you see the pictures taken by Vicky Roy and the predominant greys that cover the images like a layer of dust and their sadness your idea about Himachal Pradesh definitely would change. This is a scarred land, obviously the curator likes it to pun with the ‘sacredness’ comes as a package deal with the name of the state. Behind the folds of the hills and meadows, along the askew pathways that wind up hill, within the tiered lands where habitats have been sheltered as well as punished by nature, a new reality has been in the making for so many years. Earthmovers and biting machines work round the clock to dig up properties meant for multi-storied buildings, expensive and highly in demand. The irony is that each building that comes up bring a little of city along with it, slowly filling the erstwhile sylvan land and the land of solace and divinity with total urban profanity and changing the land into a memory which could lovingly turned into wall papers for these apartments. Though Vicky has not lived in this part of the world continuously like the Roerichs or the colonial photographer Thomas Bourne or the traditional painter Nainsukh and several other pahadi miniature artists who are denied their names despite of the hard work of historians like B.N.Goswamy, whenever he could visit the state, a trigger-happy artist,  clicked pictures of the spaces which he had seen in the previous visits but had changed the complexion through external aggression. 


(from This Scarred Land)

Human beings are a strange sort. They seek peace and silence, a bit spirituality supported by ample amount of wealth in the hills and they make cottages and settle there to lead a simple life. But the flow of the wealth is not always from up to down; rather it is from down to up. Wealth moves from the planes to the hills and sea shores and much deep into the forests. In those places they make Jacuzzi retreats and apartments for holidays. When you have all these, you need to develop infrastructure. With infrastructural development, you carry a city into the forest, pushing the forest further inside or to extreme peripheries. You fill these places with vehicles and diesel gas. Then you create malls, schools and high end hospitals. By doing this, you cut forests to make space for these and collapse the ecological balance. The last point of it is that you complain about the growing concrete and abstract populations in those sylvan areas. What Vicky documents is this irony. These pictures taken by him as tell tale evidences to this human avarice. In way, Vicky’s photographs in this solo exhibition are the registration of damage that the human beings have inflicted on the body of nature. And these are also the photographs of the silent cry of the earth. It is a real time movie documentation of the denuding and tonsuring of the earth’s head. That too is done with coarse blades, scarring the head with many cut marks.



(from This Scarred Land)

Vicky makes the portraits of a widow called earth. His works are not really eco-political alone. It is a stand in metaphor for the women all over the world; their productivity, their calmness, their sense of happiness and their right over their bodies are vandalized and they are forced into a sort of unwilling widowhood. Widowhood of the earth is not defined the death of her husband. On the contrary it is a collective death of righteousness and morality of the politicians and policy makers. Each frame in Vicky’s pictures raises this question: Who allows this vandalism? Hence this body work becomes a strong political critique raised at the face of the politicians and the land mafia. May be the curatorial intervention of creating two backdrops with the images of Roerich’s and Bourne’s works is just to limit this critique which is sharp enough to incise painful lines on our conscience and contain it within the artistic/visual discourse itself. But I believe that we need not restrict the works into that ‘terrible beauty is born’ format. The silent screams of the land would reverberate in our ears and moral agitation of the artist becomes palpable when we stand in front of these works. Vicky does not train his camera at the iron arms that dig the land nor is he focussing on the skeletal concrete structures that come up at every nook and corner of the mountain scapes of Himachal Pradesh.


(from This Scarred Land)

When there is an earthquake, a flood, a landslide or a manmade mishap we wail on the lives that lost. We often say that it was where this or that building stood. But we never say that it was where once a beautiful hillock or stood before the building came up there. Our visions are limited by the existence of concrete and city. Nobody asks what was there before the malls came, the roads came and the hospitals came. In planes we have only one answer to it; agricultural fields. We don’t ask what was there before a resort had come up. The answer is a forest. Where water tanks stand tall today once ran a stream with crystal clear water. In the hills the answer is always a piece of beautiful nature. Hence, the works of Vicky are forensic evidences of immeasurable loss caused human beings. They are visual FIRs that find no police station to file. Hence they come to a gallery wall. We cannot predict where these pictures would go. The historical irony could be that these works would travel in stranger than fictional routes and end up in the walls of palatial apartments that have just come up in the hills. Vicky Roy as an artist wouldn’t be able to stop that. But that is the beauty of art; it turns into silent but beautiful reminders of the human beings who ‘caused’ that art. Oblivion is strength and an art collection is a confession. 

No comments: