Wednesday, April 18, 2012

A Hairy Controversy Brewed up by a Hair Oil Advertisement

(Sajitha Madathil)

This is a hairy issue; if not a hair raising issue. Sajitha Madathil, a well known theatre activist from Kerala recently acted in an advertisement for a hair oil company called Indulekha. This advertisement shows an angry Sajitha, standing in the middle of a group of women, mostly working women who have just gathered in a bus stand (that we come to know as the advertisement progresses), voices her ire against the eve teasers in Kerala. The angry woman (almost an anti-thesis to the famous Lalitaji of the vintage Surf advertisement) aka Sajitha says that there are some men who are (sexually) excited when they see women with long hairs. Then she asks whether all the women should do away with their hairs and go for bob cuts (like the stereotypical western feminists do). She does not stop there either. She goes on to say that let all women grow hair and handle the eve teasers on the spot. Then the advertisement show us a girl (obviously with long hair) sitting in a bus while a man takes her photograph via his mobile phone camera. Suddenly another girl (again with long hairs) jumps up and snatches the mobile from him.

Advertisements are ideologically loaded. They play up socially accepted and acceptable ideas through the clever mixing of the imagined and the lived realities. Lalita ji of the Surf advertisement became a household name as well as a worthy example for many homebound women to emulate mainly because her image as a married woman (the red bindi on her forehead) who wears an impeccably white sari (that highlights her sanctity as a pativrata besides underlining the fact that she has enough leisure time to be clean and inviting, which implies that she is sexually available for her husband) and speaks of the virtues of Surf, the washing powder. Her persuasive power was so moving that when a serial on the new age women (of 1980s) was produced for Doordarshan, titled ‘Udaan’ (the flight) she was casted as the lead character, who was progressive, daring and sexually agile. The new feature added to the character was her ability to fight the man’s world. The serial Udaan in more than one way made use of the available image of Lalita ji while it subtly subverted the image of a housewife who waited for the man to decide things on her behalf. The imaginary freedom (to wear impeccably white saris) was interfaced with the real freedom (to question the male world) in the serial by the use of Lalita ji as the lead character.

Indulekha Hair oil producers invest their creative marketing minds more or less in the same way when they cast Sajitha Madathil as the angry not-so-young woman in this advertisement. Sajitha, a fairly well known theatre activist in Kerala was in news as she was removed from Kerala Chalachitra Academy. She was a deputy director on contract and she accused Mr.Ganesh Kumar, a minister in Kerala (who is also a well known film actor) for unreasonably removing her from the post. She came out in protest by writing an open letter to Oommen Chandy, the Chief Minister of Kerala. This letter was circulated amongst the intelligentsia in Kerala besides it getting its due attention amongst the general public as the controversy was between an actress and an actor turned politician. In the meanwhile there have been reports that Sajitha has plans to test her histrionic talents in the big screen.

(Indulekha Hair oil ad)

So we have Sajitha Madathil, a new Panchali, who had vowed that she would tie her hair only when her husbands smear it with the blood of Dussassana, who stripped her in the Kaurava Durbar in full view of the elders and public. Here in the present social context, minister Ganesh Kumar becomes a new age Dussassana (this word could be translated as a ‘bad ruler) who had forced Sajitha out of her ‘rightful’ job as a Deputy Secretary in the Kerala Chalachitra Akademy. While the main text of this implied violence remains fresh in the minds of the general public, a Sajith with her untied hair coming out to tell the womenfolk in Kerala to grow their hairs as long as possible takes an interesting turn. Here, Sajitha/Panchali does not wait her husband/s to bring the blood of Dussasana. Instead, she takes control of her own future course and she challenges the innumerable ‘Kauravas’ who appear in our society as eve teasers or the violators of the feminine dignity in the public and domestic realms.

What interests a cultural analyst in this advertisement is the fact that unlike the Surf ad, here in this Indulekha advertisement, Sajitha does not have a name. While Lalita ji is originally Kavita Chowdhury, we conveniently underplayed her Kavita Chowdhury-ness for the sake of Lalita ji’s fictional character. While we know the woman in this hair oil advertisement is Sajitha Madathil in reality, we conveniently underplay so that the angry not-so-young woman could gain an iconic status. In the public domain, this nameless woman who is angry for obvious reasons reflects the unexpressed feelings of a host of women who stand around her. She becomes them while they become her as each of them in their real life situation goes through either eve teasing or domestic violence or workplace sexual harassment. Her in cognito status with no make up to highlight her feminine character, except for the long hair and a bindi, stands a clear challenge to the conscience of those innumerable men who are forced to think about their working mothers and sisters who also would stand in similar situations in similar bus/railway stations.

(Lalita ji of Surf ad)

Indulekha is another socio-cultural index that naturally endorses the hair oil’s power to be attached to the image of a modern woman who has the ability to revolt. Indulekha was the name of the first canonical Malayalam novel. Written by O.Chandumenon, a barrister by profession, this novel has Indulekha, a young educated and multi talented woman as the protagonist. Her complexion is golden (none could differentiate where her skin ended and the golden border of her blouse started, says the author), she is equally dismissive of the male tantrums (she dismisses the emotional outbursts of her boy friend Madhavan) and she could stand the thumb rules of the male world by rejecting the marriage proposal by a feudal lord (as represented by the negative character Soori Namboothirippadu) and also by patiently waiting for her boy friend Madhavn to come back from his self imposed exile. In this sense, Indulekha was the first woman protagonist in Malayalam novel genre who could be called absolutely modern. (It is quite surprising that the first three novels in Malayalam had women protagonists, Kundalatha, Indulekha and Sarada)

When Sajitha Madathil endorses Indulekha Hair oil, she automatically demands the users of the same to develop qualities like Indulekha- beauty, intelligence, perseverance, stubbornness and freedom. Here is the double catch of the market and its all encompassing acts of commodification. Sajitha in turn, through this advertisement asks the women in Kerala to use this Hair oil so that they could become beautiful, intelligent, stubborn and free. When you are stubborn and free willed, you gain absolute control on your body and the very same body and its extension, the hair could be used to retaliate against the eve teasers. At the same time, it juxtaposes a series of qualities in one go that it also come to impose the ideology of beauty over the women in general who see this advertisement. First of all it says that to be independent and reactive to situations, one should have long hair and to have long hair means you are intelligent and beautiful. It keeps silence about those women who have long hair but still meek, who have long hair but average looking, intelligent but no long hair and so on.

(J.Devika)

The collapsing of socio-cultural symbolism into the need for long hair and its ability to fight eve teasing becomes, as a feminist like J.Devika points out, counter-productive and self defeating at certain situations, especially in this advertisement. Devika says that those women who have cut their hair for different reasons, in one or the other way are accused of being anti-traditional and pro-Western (read liberal) as they unintentionally (or even intentionally) imitate the western feminists or the feminist ideology. Devika cites the exhortation of Sajitha, ‘Should we cut the hair that we have and go around like men?” has negative and counter-productive undertones. Also Devika says that there could be compulsions on Sajitha as an actress to do this advertisement but had it been a film, there wouldn’t have been any problem. The problematic becomes intensified when it is an advertisement and the advertisement naturally sells a product.

When an advertisement sells a product, it sells an ideology also. When Sajitha positions herself against western feminism or feminist thought in general and promotes growing hair long, it indirectly endorses the male perspective that beautiful women have long hairs. It reminds of those traditional heroines who spend long hours in nursing their hairs (a sort of availability of leisure time as in the case of Lalita ji) or hiding the boy friend inside the heavy hair as the relatives barge into their closets. Sajitha’s advertisement could have been effective had it avoided the anti-feminist utterances of equating women with small hair with men themselves or the ones who behave like men. Besides, this ad does not tell how long hairs are going to help a woman in actually fighting an aggressive eve teaser.

Tuesday, April 17, 2012

In Defence of Meena Kandaswamy

(Meena Kandaswamy)

Meena Kandaswamy is not new to abuse; physical, verbal or psychological. She has lived out and outlived several stories of severely tortured women not only in India but all over the world. A crusader against gender discrimination and social ostracism of castes, Meena is a towering model amongst the young women who these days are more concerned with a puffed up, well contoured and fair vagina. Meena Kandaswamy must be laughing when she reads the arguments for and against a fair vagina as she is reminded of the puffed up cheeks, swollen eyes, broken teeth and dignity shattered like a crystal glass.

But there is always something that people cannot take away from you; your own self/mind. That’s why Meena Kandaswamy walked out of her abusive marriage. In a country like India that puts one leg in a ruthless tradition that endorses female foeticide and honour killing, and the other leg in cyber revolution and dreams of super power status living a woman's life is seriously a dangerous thing. The more we move ahead in our cyber revolution the more we become intolerant to independent women. That’s why Meena Kandaswamy is verbally abused publicly in the internet space for her opinion on beef eating.

Meena Kandaswamy welcomed the beef eating festival celebrated by the Dalit Students at the Osmania University and condemned the attacks on those students by the Sangh Parivar (Right Wing fundamentalists in India) outfits. This opinion of her triggered the anger of a few young men who started hurling verbal abuses at her in social networking sites like facebook. When these young men say that Meena should be raped and the act should be televised live, they actually bare the fangs of fascism that has been slowly but steadily growing in our country.

Look at the equation; those who support beef eating are liable to face rape and public telecast of the same. Beef has gained such importance in the Hindutva ideology that the followers do not even mind to rape or kill a human being for protecting a cow. The irony is in Vrindavan in Mathura, where these people believe Lord Krisha was born both cows and widows are treated alike. Perhaps, cows get a better treatment than the abandoned widows.

(Vrindavan Widows)

Beef eating is one’s right and nobody can deny it. Nobody barges into a place where bhel puri festival is conducted or a fish festival is conducted. Nobody even questions when innumerable chickens are murdered in each passing moment either to celebrate the Hindu upper caste religious and secular festivals and events or do some secret religious rituals. Nobody questions. However, beef eating is prohibited and protested because it is generally eaten by Muslims and Dalits. Denying the rightful food to them is the fundamentalists’ ploy to keep them inferior to a so called superior and misinterpreted world view called ‘Hindutva’.

Hindus started thinking about protecting cows when the Aryan nomadic tribes were depending cows not only for milk but also for meat. As the nomads settled in places and started cultivating the land, along with the increase in cultivable land and in population, the number of cattle had to be increased. Thanks to over consumption and increasing demand for cow meat, they wanted to put a break somewhere to protect the species altogether from extinction. The taboo on beef eating was carefully placed in order to save the economic interest of the growing societies, which later got connected to religious dictums so that the taboo is perpetuated systematically and systemically.

In today’s world, people have diversified eating habits. All the people are not beef eaters or chicken eaters whereas most of us are herbivorous. Considering the number of human beings in the world who eat plants and forest products along with agricultural products, there should be a blanket ban on vegetarianism by now. That does not happen because food products are often from agricultural lands, which are re-usable so that further production of vegetable products is sustained. Similarly today beef also is a sustainable product. We have found out scientific ways of breeding cattle for beef. Beef eating in India has never thwarted the survival of this cattle race in this country.

Seen against this context, those people who raise voice against beef eating are doing this because the very argument has become a part of the Hindutva ideology than having a scientific basis for itself. As beef is eaten by Muslims and Dalits, denying their food becomes a part of the socio-political power game also. There are Hindu families who eat chicken and fish regularly in their meals. There are Hindu families who eat beef regularly or occasionally. I could tell you for sure that in Kerala, most of the Hindutva boys eat beef and porotta with or without the consent of the Shakha Pramukh because it is a staple diet for many, especially those boys who do a lot of physical work or who want to develop a good physique. At the same time, one could see several Muslim and Dalit families subsisting purely on vegetables.


In short, age or caste or religion, in today’s world does not determine one’s food habits. Coco Cola does not have caste written on it. No food item has caste inscriptions. Denying one’s opportunity to eat the food one wants is a fundamental violation of his/her constitutional rights. If the Hindutva people do not want to eat beef they can prefer to abstain from it. They don’t have any right to say no to beef to anyone else. Often these people give an analogy: Will you eat your mother? But who said cow is my mother? Cow is not my mother. Cow is calf’s mother. Through clever symbolic and ideological juxtaposition, the Hindutva was successful to fuse the notion of motherhood with the image of a cow. It was again a religious ploy to keep people from killing a species that was facing extinction.

Let me come back to Meena Kandaswamy. When someone says that she should be violated and televised, I see the farcical deconstruction of cow and mother. Meena is a woman and in the Hindutva parlance she should be treated as a sister or mother, if she is not your wife or daughter. The Hindutva ideologues when they bray for Meena’s blood, forget they split the unified imagery of cow and mother. For cow’s sake, they are now not only able to rape a woman but also televise it nationally, live. What a tragedy! And the violence inscribed on the very words reflects the catastrophe of a religion many times severer than the act of decapitating a cow.

Thursday, April 12, 2012

The Jobs That I Did- To My Children Series 29

(AIR Building, New Delhi)

“This is All India Radio, the news read by JohnyML,” (aakashavaani, vaarthakal vaayikkunnathu JohnyML). For almost three years I was one of the Malayalam news readers in All India Radio, New Delhi. I never thought one day I would read news in All India Radio. In one of the earlier chapters I had narrated how I had my first stint with Radio when I was a graduate student in Trivandrum. Also I was one of the first few emerging poets who had got the opportunity to appear in the Doordarshan Malayalam. Though once I had toyed with the idea of becoming an actor in the television serials, I never thought of becoming a full time television or radio personality. My mind was elsewhere. But destiny had something in store for me. Once I reached Delhi, despite my initial break through as an art critic, I soon realized that I would not survive in this big city if I did not pick up a job. And my mind was elsewhere and I did not want to do any job.

Call it laziness, call it lethargy, call it arrogance or call it any derogatory name that you would like to give, I was absolutely against doing a regular job. Even today, though I am the Managing Editor of the Art and Deal Magazine, I do not prefer to go to the office regularly. If you ask me whether I want to go to an office or a work place at all, my answer would be in negative. But I systematically come to my studio; currently it is in Chattarpur, near the historical Qutub Minar. K.S.Radhakrishnan, internationally known sculptor and my mentor has given me this space. It is the first floor of his very huge and spacious studio and he developed this floor for me with a lot of shelves and racks running along the walls. The whole floor is at my disposal. The main hall of the first floor is now converted into a projection room cum reading room. The private room next to it is used by Radhakrishnan as his office during his recess from the sculpture studio downstairs.

I know I am digressing but I have to, so please come along. I have a very special attachment to this space and this studio. I like it too much not because that it is my private space where I could do anything that I want except making sculptures because Radhakrishnan definitely would not like me doing total injustice to a medium that he holds as dear as his life. It was from this space almost fourteen years back I had tried my hands in publication. Radhakrishnan was planning to compile a volume on his works and the main text was written by R.Sivakumar. Radhakrishnan asked me to join in the project as a writer and he gave me total freedom to write small pieces on each work represented in the book. For almost a year we worked together. Often Radhakrishnan would explain his works to me; the ideas that had inspired him while making it, the books that he was reading at that point of time, the implications of a symbol or imagery. It was quite a learning experience for me. Though I did not call it a job that I had done, it was one justification for me to live in Delhi. Otherwise what was I supposed to do?

I was supposed to live my life the way I wanted. That meant this much: Come out of home in the morning, head towards the Lalit Kala Akademy in Mandi House, read books till you drop dead, have tea with friends, discuss, agitate, visit shows and finally go back home believing that you had spent your day the way you really wanted. It was when I got this offer to work with Radhakrishnan. I liked the space and I thought I belonged to this space. The computer was bought exclusively for making the book. And it was the first time Radhakrishnan thought that he needed an office. The office needed a computer and a computer needed a person to work on it. And I was the right choice because he knew that I knew how to type. In the beginning Radhakrishnan did not know much about computer and internet. I had some idea because I had bought my first computer in 1997 and got the internet connection by the end of the same year. When Abul Kalam Azad, for the first time mentioned his email id (I remember it was a yahoo one) I thought, as usual he was throwing some unearthly stuff around. But soon I also got my id and it was a hotmail account.

(K.S.Radhakrishnan)

Those were pre-Google days. First of all internet connections were very slow. You could make a cup of tea or make love after switching on the modem; once you are through with your act all the lights of the modem would be blinking. And looking at the cursor showing an hourglass or a dog wagging its tail was something exciting and irritating at the same time. There was a search engine called ‘Ask Jeeves’. The picture of a plump butler invited you to this search engine. Unlike these days, we had to formulate a question if we wanted to search something. For example, today in google, to know anything you just need to type the key word and you get thousands of links related to it. During the days of Ask Jeeves, you had to ask a question and the question led to auto search. We had a tough time asking questions that satisfied the butler. And even if the question was satisfactory, it was not necessary that we got all data because most of the things were not online during those days.

Radhakrishnan and I would sit at the computer and occasionally we would do some kind of gallivanting along the corridors of the internet space. Soon Radhakrishnan became an expert in computer activities and to my surprise he became a complete gadget freak. If there is a new computer and communication gadget in the market, he would get it on the next day. He experimented with these and learnt things in his own fashion. Spending time with him however did not teach me any special skills in computer other than searching net or typing stuff out. I was good at both but I was a complete alien to programs that made things easy; for example there was this page maker and quark express, two programs that helped the journalists to compose a page. Though at that point of time, learning these programs were a necessity I was reluctant. Perhaps, I have always been averse to technology though I enjoy the fruits of it without any guilt. When I started www.mattersofart.com and later www.artconcerns.com many thought that I was an absolute computer freak. In fact, even then I knew only typing things out and net surfing. My techies did the job for me. When people asked me questions regarding technical matters, I shrunk away from them citing some reasons.

Now it is time to go back to my tryst with All India Radio. I don’t exactly remember how I got into news reading. I used to be a regular visitor at the INS Building located in Rafi Marg, which was next to the Parliament Street where you could see the Reserve Bank of India with Ramkinkar Baij’ s Yaksha-Yakshi flanking the main entrance and the All India Radio building right opposite to it. Sometime in 1997, I met sushma, the famous news reader in Malayalam. I think it was at Narendran Sir’s room at the INS Building. Sushma is a benevolent soul. She writes a column in one of the magazines published in Malayalam. As a good reader and a regular columnist, Sushma takes special interest in feminist issues. When she met me for the first time, she told me that my voice was good enough to become a radio news caster and I should be applying for a contract news reader’s post. I gave it a thought and found the idea was good enough. I went to the AIR office, filled in the application form. One day they called me for a trial news reading and an interview. I got through the litmus test and then onwards I was a news reader. Gopan Sir was another prominent news reader of the time and he created his special voice, a voice that we had grown up with, by keeping some paan in his mouth while reading the news. It gave his voice enough grain to make it quite grave and impressive.

(Ask Jeeves Logo)

The AIR news reading, seen from a distance is a very interesting job. But in fact it is a very boring and taxing job. You do this for a pittance and when the bills are signed and given away to the account section, they paid us as if we were taking away their family money. Tuned and maintained by the complete babudom of the Nehruvian and Indira Gandhian times, AIR was a maze like place where heavily armed guards stood alert throughout the day, harassing each visitor with some kind of strange coldness and hostility. To enter the premise one had to go through a very rigorous routine. Filling in a register at the reception desk was the first step. And even if the people manning the reception desk knew that you were a causal news reader in the Malayalam department, they did not allow you entry unless you show the contract papers. This was a routine stuff and you hated it like hell. Once you received a pass from the desk you were put through another round of frisking by the pan chewing and pot bellied policeman.

Then you get lost into the maze called the AIR Building. The majestic looks give way to the dinginess of office corridors once you are in. The pan stained corners make you to walk straight and you see broken furniture everywhere waiting to be redeemed by some contractor who mended broken furniture. News items came from the News Desk, which was a pool of news gatherers who sat around a huge table and decided what the nation should listen on that particular day. They gave the news clippings in cyclostyled bunches as it went to different departments at the same time. There used to be two news readers in a session. Both were supposed to shared the clippings and translate them in legible handwriting. Finally one out them would read the news in the studio. When you are a good translator and a good reader, most of the news clippings come to you. And often I got the major chunk. During the reading sessions, the standby reader was supposed to be vigilant and standing outside the studio or sitting along with the reader himself or herself. It was to guard any unwelcomed eventuality. In case the reader collapsed or had a heart attack, the standby reader was supposed to take over and continue with the reading. Your personal problems were not supposed to be known by a large population that waited for the All India Radio News.

(V.K.Cheriyan)

Getting into the studio is a different kind of ritual. You should be there at the studio five minutes before the actual time of the bulletin. And a minute before the bulletin you are allowed to enter the studio where you find another language reader wrapping up her news with a repeating of the headlines. The teller clock at the wall opposite the studio tells that time and the other reader gets up and you take over the seat, arrange your paper, clear your throat and you see the red light goes green. Now you are on air. Then you start reading the news. People had their lunch while listening to your voice. Some people made love when you read the news because I was reading news in different times. I was getting furious as the odd time schedule was coming to me quite often. As I proved to be a diligent news reader I was regularly given the duty of Gulf News which started at 11.45 at night and finished at 12.00 in the midnight. I still believe there was a night when I dozed off while I was in the middle of reading the news. Finally the spell snapped. I decided to call it a day and never renewed my contract with the All India Radio.

When I look back, I can see that I have done many different kinds of jobs, but often temporary. I wanted to have my own time. So I chose to do part time works. I did not know how the first two years were spent in Delhi. I taught art history for a while in the Delhi College of Art. In the meanwhile I was writing for various newspapers. In 1996 I was introduced to Preeti Mehra of the Hindu Business Line by noted journalist V.K.Cherian. Preeti was quite lenient and she asked me to do a column for the Business Line Newspaper. I was finding it very difficult to survive with the kind of money I was getting, still I enjoyed the kind of freedom I had. Then the New Indian Express Group started a weekly called, Malayalam Vaarika. Published from Kochi, this weekly was a super hit from the very outset itself. S.Jayachandran Nair was the editor of the weekly and he was one of the most popular editors of Kerala who before joining Malayalam Vaarika was with Kalakaumudi, almost a bible weekly for the intellectuals of our youthful days. Jayachandran Sir had weaned away the famous illustrator Namboothiri and the famous literary columnist, M.Krishanan Nair along with him. Many writers shifted loyalty from Kalakaumudi to Malayalam Vaarika. It was in 1997.

(Preeti Mehra)

Jayachandran Nair was looking for a Delhi correspondent. John Brittas, the marketing chief of Asianet Television today and the former managing director of Kairali Channel was then working as the bureau chief of Deshabhimani Newspaper, the mouthpiece of the Communist Party of India (Marxist). Brittas was a good friend of mine and he too used to read news in All India Radio. He had a great voice, a deep and grainy one, which I believe is a gift to most of the young people who came from a Students Federation of India background. Or even I have a feeling that most of them do their voice training to become a great leader. Brittas was a very good journalist and also a wonderful news reader. When Malayalam Vaarika started, Brittas became the Delhi correspondent of the weekly with a strategic understanding with his parental organization. But he was getting busier and Jayachandran sir was looking for someone who could do the leg work for the weekly full time in Delhi. Cartoonist Unny knew that I was looking for a job which gave me enough time to be on my own.

When Unny suggested my name to Jayachandran Nair, he immediately spoke to me over phone. I was an absolutely a green horn in political journalism with no prior experience. So I was asked to do some cultural reporting and Jayachandran sir suggested that I could try my hand at political reporting slowly. My first article got published in the Malayalam Vaarika in September 1997 and it was on the painter A.Ramachandran. Then an article appeared on the photography artist, Abul Kalam Azad. By that time, Jayachandran sir had asked me to meet Narendran Nair sir at the INS building, who was the bureau chief of Kerala Kaumudi newspaper. So I started visiting Narendran sir in his room. He sat there with his old Remington type writer and smoked cigarettes one after another. By twelve in the noon he left for his home at the Pandara Road by his Fiat car and he dropped me at the Congress Headquarters or the BJP Headquarters as per the assignment of the day. Narendran Sir taught me how to go about political journalism. I read the life stories of famous editors like Edathatta Narayanan. I spent innumerable hours in the party offices befriending leaders and speaking to them. It was exciting in the beginning and soon became a drab.

(S.Jayachandran Nair extreme left)

I was always walking when I was not getting a lift from someone. I did not have money to go by autos. I was not confident enough to travel by the buses either. I took buses for the main routes and walked all the way to the places that lay away from the main road. Whenever I was given an assignment somewhere near Chanakyapuri I hated it because the buses did not ply quite often there. It was a high security zone and the road layout was very complicated. If you missed a road you had to walk a few kilometers to get back to the place from where you started. But walking taught me several things. I could know Delhi from the eye level. I looked into the eyes of the people who lived along the pavements. I walked and talked to myself. Whenever I felt like crying I cried while walking. And I told stories to myself. I acted, I smiled and I impersonated different personalities. Above all, walking made me fit. I was always sixty nine kilograms during those years. Even today I try to maintain that body weight and I still enjoy walking.

As a journalist I think I was an instant success. I tasted the success of it when I walked into the office of the Malayalam Vaarika in the Express Buildings, Kaloor, Kochi sometime in 1999, almost two years after joining the organization. I knocked at Jayachandran Nair’s office door. He asked me to come in. I walked to the huge table and I was seeing the master editor for the first time. He was a towering personality with a white beard. He wore white khaddar shirt and dhoti. He raised his head from the book that he was reading and darted a questioning look towards me. I told him that I was JohnyML. He said, “So What?” Then he started laughing. He told me that he could not connect with the name and the person and he thought that I was many year older than I looked at that time. “Your writing is quite mature,” he said. I was happy. Then I went for a function in Thrissur. I addressed a public meeting of artists and art activists. There were a lot of college students. Once I came out of the podium, they gathered around me and asked for autograph. I was shocked. They told me that they loved my writing and they never thought that I was a young person. This was a quite a satisfying moment. In some random place when somebody over heard me saying my name, he walked upto me and asked whether I was the same person who read the All India Radio news. That too was a moment of happiness.

(John Brittas)

Even if you are not a vain person when people recognize you in places those are quite new to you and also you are not recognized for the clothes that you wear but for the works you have done, it is quite a pleasurable feeling. Recently a friend of mine from Kolkata called me up and told me that when he was standing in a railway ticket reservation queue, a young man walked up to him and asked whether he was JohnyML. He told him that he was my friend and also asked how did the young man know me? He told my friend that he was a regular reader of my blog and other articles published in magazines and somehow he thought that my friend must be me. I was happy to hear that. At the same time I remembered a similar incident sometime in 1999. I was standing a railway reservation queue. When my turn came and pushed the duly filled form into the counter, the person from the counter asked me whether I was the same JohnyML who wrote in the Malayalam Weekly. I said yes, and to my surprise he told me that he met a person from Lakshadweep about whom I had written in the weekly a few weeks back.

It was an interesting story. Let us call him Ali. Those were the pre-boom days and I used to go to Kerala by train. It took two nights and three days to reach there in Trivandrum. In one of my journeys I met this person who was sitting opposite to my seat and was involving himself in anything that was going on inside the compartment. In a long journey like that during the first few hours people are generally hostile to each other. Your membership in the same country, state, community, linguistic group or even gender would not make you look at the other passengers with a minimum level of tolerance. You invariably think that they are there to capture your rightful seat. You think that they are going to put their stuff under your seat. They are going to ask your birth. Their kids are going to snatch the window seat and so on. But then slowly everything settles down. And on the third day when you reach Kerala you would have become close friends difficult to part.

Ali was very busy and he was talking to everyone. He was calming down the screaming children. He was helping the people to arrange their luggage. He went out to fetch drinking water for them. When he opened his snacks he offered to it to everyone in the coupe. He was very friendly and I am often skeptical about over friendly people. On the first day I avoided him even if he tried to become friendly. But on the second day I grew curious. I was bored of reading and seeing the barren landscape that was running back in a breakneck speed. So I got into chatting with him. He turned out to be a great person. He was working in Delhi as a police constable and was a security man to one of the ministers who hailed from Lakshadeep. He told me everything about the people in the island. He said that they were different than the mainland people and also explained that it was natural for him to help anybody because in the island everyone knew everyone else and was helping each other out at any given time. His story was fascinating and I wrote a feature about this chance meeting with him. This article became a super hit and people relished it. Many wrote to me that they were wiping their tears once they finished reading that story.

(mathew Samuel-left)

Such graceful moments do not last long and the pleasure that it gives also could be short lived. The salary from Malayalam Vaarika was peanuts and I wanted more money to live a decent life. I was getting frustrated. Here I was slogging and this was the same person who wanted to become a full time writer. Yes, I was writing but I was not happy. Money was always a problem. Hence, someone asked me to apply for a job in the Hindustan Times. Perhaps it was in Hindustan Times that I had first given my bio-data for a job. They called me for an interview. They asked me to edit a page. Finally they asked me a crucial question whether I knew quark express or page maker. I said I did not know any. They told me it was difficult for me to get a job there. I was desperate. I kept visiting one of the editors there who took my test and even once almost sobbed in front of him. I was that desperate.

Finally I decided to leave Delhi. I had been a person who helped many to stay back. Whenever friends came around and told me that they were so depressed that they wanted to quit and go back to their villages, I used to discourage them and encourage them with pep talks. But now I was at the receiving end and life was all the more difficult. I did not know what I would do once I went to wherever I wanted to at that point of time. One day I was standing behind the Lalit Kala Akademy building and was having a cup of tea with Mrinal. We were discussing how to get out of the situation. Then suddenly a Maruti omni came and stopped near us. From inside one huge guy jumped out. His name was Mathew Samuel. I had met Mathew at Narendran sir’s office and he had very fabulous ideas all the time. On the very first day he met me he had got me drunk at the Palika Bazar under the open sky.

(Tarun Tejpal)

Mathew came with a grin and a hug. We were meeting after a long time. He asked me what I was upto those days. I told him the truth that I wanted to leave Delhi. He asked me hold on and gave me his number. He asked me to meet him at the tehelka.com office in one of those days. The new millennium had just arrived. I went to Tehelka office at Soami Nagar in South Delhi. It was very posh office in a cool place. Sushma’s daughter Ajitha was one of the copy editors in Tehelka. Ashley Tellis was there. So were Shamya Dasgupta, Proteeti Banerjee, Preeti Atreya, Kajal Basu, Shoma Chaudhury, Charu Soni, Arun Bhanot, Verghese K George and many others. Tarun Tejpal was the editor and Geetan Batra was his wife. They liked me and gave me the job of a senior correspondent. In the meanwhile, thanks to Radhakrishnan, Uma Nair too had put a word for me in tehelka. I worked there for a year. It was fun working with the team but I was getting frustrated again. I was spending endless hours at some politicians home or some party offices. I did not like it. I was moving here and there hopelessly like ghost. When I quit that job without much in hand or any other option, I did it without any regrets. Years later when I met Tarun Tejpal at artist Seema Kohli’s house, he hugged me and said, “Hey Johny, you too have grown old, man.”

After two years since my quitting from Tehelka, I got the Charles Wallace Scholarship to study in London. Once I came back, I thought I would be welcomed by the art fraternity. But nobody was interested to test my abilities. Nor did they want to engage a curator with a post graduation in the same discipline for making their shows. I did some shows for no remuneration in some private galleries. Also did some experimental projects. It was time for doing some work that brought food on my table. Mrinal was teaching in the Rai University, which later on was derecognized. Simultaneously she was taking all the pains to travel every day to the far off Modi Nagar which lay almost fifty kilometers away from our home to teach in the Modi college of Art. It was quite oppressive a situation and I felt like a useless person. I contemplated committing suicide after several years of its first occurrence in me March 1991. I wanted to get out of Delhi and say good bye to art. And I did say good bye to Mrinal and went to Kerala to look for a real job so that I could settle down there and forget the business called art.

(Cover Page of Malayalam Vaarika)

I went to several newspaper and television offices. I met all those journalists who were somebody in those organizations and who could push my name for a job. But everyone asked me why such an established journalist like me needed a job at all. Television friends told me that they were in a cost cutting spree and they were not able to accommodate me in a paltry salary. They were recruiting new people so that they could run the show with minimum salaries. I was ready to do anything for a job; even taking the lowliest salary. But they were not willing to take a ‘senior’ person like me. I did not know what to do. One day, I got a call from Delhi. It was from Malayala Manorama, the famous newspaper. They were starting an edition in Delhi. Did I want to join? Yes, I wanted to get back to Delhi and thought that the phone call was God’s contrivance. On the fourth day I reached Delhi and joined Malayala Manorama. Mrinal came back from Bhopal and we were happy.

Now we had a reason to be in Delhi and the happy hormones worked. Mrinal got pregnant. And that’s how my Son, Maitreya MJ, you came to this world on 5th May 2005. After four years, on 19th August 2009, my daughter, Kartyayani MJ, you too came.

But your papa was not sticking to jobs as usual as he did not want to do anything that ate up his time. I left Malayala Manorama after a year or so. Then for a few months I worked from a hotel and I was given a job of a senior editor of a non-starter television channel, headed by Mathew Samuel. I sat in the hotel room and pretended that I was working. I wrote scripts for short films which I knew, would never get filmed. I visited politicians’ and bureaucrats’ offices just to make friends and be in touch. But one day I thought it was too much and I told good bye to Mathew Samuel and the non-starter company. Soon I launched www.mattersofart.com with my friend Anoop Kamath, which turned out to be a huge hit. I left it and started www.artconcerns.com with Dilip Narayanan, which I left in March 2009.

Sunday, April 8, 2012

Right to Use Public Road and Hauz Khas Village


The shops in Hauz Khas village sell Indian exotica. Entrepreneurs attract their clients using different techniques. Brand Hauz Khas is more than enough to sell anything; designer wear to masala dosa, faked old cine posters to recently made antiques, art to chat. Food here become organic and love, an exaggerated hug and a long smooch.

Within Hauz Khas village there is another village; the village of the villagers. They do not wear designer wears. Nor do they impose their presence on the visitors. But they are the people who really decide who to come inside their territory and who to go out. They are like leaves of lotus. They are not affected by the foreign presence there. They live a hugely rich life in an unseen inner layer of the village.

Vehicular access is restricted here. There is a cross bar at the entrance, operated by a private security man. When people try to drive in, he lowers the bar by pulling a long piece of rope. This is a private arrangement. The village owners do not want too many vehicles to come in and choke the roads. More importantly, they don’t want to lose parking space for their own vehicles.

At times the man who pulls the thread refuses to raise the bar even for the pedestrians. He asks them to move towards left or right and squeeze themselves through a narrow passage between an electric pole and a dirty wall. He is there to control the entry of motor vehicles. He does not have any right to stop people’s movement. But he is armed with muscle power of his employers; the village elders and the pradhaan (a sort of president of the residents’ welfare association).

Private security people doing such odd jobs like sitting on a pavement and lower or raise a cross bar generally come from the most economically weak section of the society. They lack self-confidence and this job as a security personal is something that boosts their confidence. They earn their respect by stopping people.


Problem is, as a person I don’t like to be stopped in the places where I know more than hundred per cent that the entry is free and one has all the right to walk in free. Also I don’t like to take side entries when the main road is open for all. In short I don’t like short cuts in my life. Above all, I don’t like to be called from behind once I have entered a place. May be most of the people are like me.

The other day I walked into Hauz Khas village where I have an office. The man who pulls the cross bar was holding it low and was showing his authority to some hapless driver whose ‘mem sahib’ was ringing him up to fetch her from inside the village. I asked him to raise the bar so that I could walk in. He refused to do so. I forcibly raised it and walked in.

He was screaming at me from behind. He said, ‘Bada aaya hai angrez ban ke’ (He has come here as if he were a foreigner).

I turned back, walked up to him and asked him to repeat what he just said. He kept quite. Then he told me that I should have used the narrow entry on the side. And his voice was full of arrogance; I knew that the arrogance was the reflection of his masters’ power. I told him that I was not supposed to use the side way and it was my right to walk in through the main road.

Even after many days that particular expression of that security man was ringing in my mind. Like an irremovable stain those words were stuck in my memory.

He was telling me I had gone their like a foreigner. It meant a few things: one, he knew that the patrons of Hauz Khas village were basically foreigners and an Indian was just an intruder there. Two, he did not like the foreigners at all, their haughty postures and skimpy clothes, so anybody who threw an attitude was an ‘angrez’ for him. Three, he had observed that those Indians who visited the village were either the people who belonged to the creamy layer or the hopeless lovers in Delhi who did not get a cosy place elsewhere to neck and peck.

And he must be hating both the creamy layer people and the lovers; both the parties challenged him with their extravagant approach. That’s why Aravind Adiga in his novel, White Tiger spoke about the spitting habit of the working class people in Delhi. They spit a lot because they hate their masters like anything, says Adiga. I have seen drivers after politely closing the door, showing the mid finger in air just to show their frustration.

In fact I was not showing him any arrogance. I was exercising my right to walk in a public road. Nobody has the right to stop me.

But I can see the danger. Several places in Delhi are becoming fortified and classified areas. It is not done by the government. It is by the so called ‘owners’ of properties there. In some places they make huge gates and cordon off the properties and even negate access to peddlers and vegetable vendors. There will be a day that you need to show your reason to enter in a place, which in fact belongs to anybody in India.

I remember those days when we walked through somebody’s land, played in somebody’s plot and ate from anybody’s kitchen.

We have become a sick society, a frightened society.

Friday, March 30, 2012

My London Year- To My Children Series – 28


From the window of that aircraft I looked out with a pair of eyes which seemed to have forgotten the concept of sleep. How many hours had I been looking out of that window? I wanted to ask the person who was sitting next to me. I did not know him. Nor did he know me. Now he was sleeping. Had I seen him at the Indira Gandhi International Airport in Delhi? No idea. How I could have noticed him or anybody else in that sense? Had I not been in an ecstatic mood? Or was I delirious due to anxiety? Mrinal had come to drop me at the airport. She had asked me several times whether my traveller’s cheques and passport were in place. I had nodded like a meek child. I knew that I was leaving her alone in Delhi for a year and I did not know what was going to happen to me once I reach London. It was my first trip abroad and I was seriously anxious.

Out there it was a vast expanse of molten bronze which I had seen a few days before at Aaya Nagar, where K.S.Radhakrishnan’s foundry was located. One of his sculptures was getting casted. Vidhan, the trustworthy assistant of KSR was sprinkling water at the sides of the furnace and from the sizzling sound an experienced sculptor could tell whether the metal was melted enough. When KSR nodded, three of the assistants came forward to lift the crucible and pour into the mouth of the cast. I saw the molten metal flowing into the mouth of the cast gaping up from the earth. I looked at KSR and he gave me a smile of satisfaction. I had gone there to say good bye to him. I was going to London. At the age of thirty three once again I was going to be a student. I felt like bending in front of him and seeking blessings. He knew my body going down. Before I could embarrass him, he touched my shoulders and told him in his hallmark style, ‘blessings are always with the blessed.’ And his touch was full of reassurance about my blessedness.

The burnt orange hue of the sky seemed to touch the horizon where I could see a peculiar blue that one saw at the neck of a peacock. It was glistening with a sense of sadness. I could not explain the blue to myself and I was wondering why the expression sadness came to my mind when I watched that hazy blue line of the horizon where the illusionary sea of molten bronze touched an ethereal ocean of blueness. The precarious embracing of the two had formed that illusion of horizon that looked like the neck of a peacock. My eyes ached, neck pained and something started spinning inside my head. I looked at the screen in front of me. After a few clicks of the button on the remote control fitted on the hand rest of my seat, I landed upon the channel that showed the location of the flight at that moment. It was somewhere above Europe. I started counting the countries that I had crossed during the last seven hours of flight. Now after one hour I was going to land at the famous Heathrow Airport in London.

I looked at the man who was sleeping next to me again. He smiled in his sleep. His eyes were covered with an appendage given to the travellers by the flight attendants. You could cover your eyes, ears and whichever pores possible with the stuff that the British Airways attendants give to you. They are truly multicultural when it comes to the selection of flight attendants. When I was flying there were a couple of Indian girls, a few middle aged Afro-British men and a few typical British women. While British airhostesses behaved like matrons, the Indian girls were extra polite. The Afro-British guys asked for drinks with such dignified politeness that you suppressed your desire to ask for a second round of free drinks. And I knew well that the moment the flight had taken off from the Indira Gandhi International Airport in Delhi, I did not have any choice other than obeying the orders of the flight attendants.


Before I land, I have one more hour to go. And let me take that hour to tell you what has brought me in this flight to London. I was working in Delhi as a special correspondent to the New Indian Express. I was doing a lot of freelancing also at the same time. As I was writing a lot in Malayalam, I had gained a considerable reputation back in Kerala as a new age journalist and cultural writer. But such reputations in fact did not help me to quench my thirst for a kind of spiritual satisfaction which I had been craving for ever since I chugged into the land of Delhi in 1995 along with Mrinal. Then I got the job of a senior correspondent in the Tehelka.com. I will be devoting the penultimate chapter of this series for narrating the kinds of jobs that I had done almost a decade since my arrival in Delhi. Tehelka also failed to satisfy me. I was restless always. And one fine morning in 2001 June I decided to leave Tehelka and become a full time art professional. I did not know how I was going to survive without a job. It was a hard but bold decision. However it was made easy by the fact that we did not have any children to worry about.

When I was in Kerala, for some odd reason, I had taken this vow that I would never apply for a job. Looking back, I could see that it was a very romantic decision. I was too sure about my abilities as god alone knows what. I thought I could survive by giving tuitions to semi witted kids in the village. Then I had imaged that I could become an IAS officer. There was no limit to imagination. But sending an application form for a job was the last thing I could think about. Now I feel it was out of sheer laziness and lethargy that would generally affect a young man in his early twenties. I did not want to send applications because it was a very tedious job. Then it became a habit. To make any habit politically correct and romantically feasible one should declare it as a part of one’s ideological stance in life. So I must have declared it so at that point of time in my life. Then later even during the dire circumstances I did not feel like sending out applications to get a job.

However, when some friends insisted that I should apply for the Charles Wallace India Trust scholarship, an annual grant given to potential professionals to do further studies in London, I had no reason to object. And above all it was not for a job. After all it was for a grant. To make an application for the scholarship, I made my own justification and easily deviated from my formerly declared path of abstinence from applications. I applied and there was no reply from the office. During those days, as it was the only popular scholarship after INLAKS scholarship, everyone was very keen and curious about it. People made speculations about the applications and even some of them predicted who got what kind of grants that year even before the formal declaration of the results. Hence, I applied for it. I remember there was a triplicate application format and I filled in all the columns and submitted it duly.

Those were the pre-cell phone days. But thanks to a friend of mine I had this rare chance of having an MTNL connection before I had a ration card. I should say even today I do not have a ration card in Delhi or Faridabad. This telephone story is an interesting one. I used to cover all the political parties during my term as a political correspondent with the New Indian Express. In one of my visits at the 24 Akbar Road, which is the head quarter of the Indian National Congress, I met a tall young man with a thick moustache. From no angle he looked like a Malayali. Both of us were sitting in front of the room of Oscar Fernandes, one of the secretaries of the national party. Oscar Fernandes was a very friendly man and he used to entertain correspondents like me even if we were not reporting for the big newspapers published from Delhi. The young man in Khadar clothes was also waiting for his turn to meet Oscar Fernandes. As I was looking like a hopeless Malayali, he shifted to a vacant chair next to mine and extended his hand in friendship. He told me his name and said that he was a member of the MTNL advisory committee. We chatted up and after meeting the leader, while going out, this young man caught up with me in one of the corridors in the building and asked me for my telephone number.


He was shocked to know that even after working as a special correspondent to a reputed paper published from South India, I did not have a landline connection. With studied but quick movements he opened his bag and took out a form and asked me to fill in the blanks. I put my details such as name, age, address, occupation and so on down on the paper. Within a few days guys from the MTNL came home with a landline connection and I remember the first instrument that we got from them was an olive green one. It was square in shape so we thought it was a modern one as the old ones were black in colour and round in shape. The arrival of the telephone helped me to trust that young man and we became thick friends for some time. He was an aspiring politician and he wanted my services as a journalists. When he came to know that I was not averse to give public speeches he took me to public functions and I gave some public speeches organized by the Malayali communities living in various pockets of Delhi.

The talk about the scholarship was quite thick and ripe in the air during those days. But I was not even given a receipt regarding the acceptance of my application form. Things happened through the British Council at the Kasturba Gandhi Marg near Connaught Place. People said that they called for interviews by the month of April ( I remember it was the beginning of summer). T.S.Eliot had said in his illustrious poem, Wasteland, that April was the cruellest of months. If I had really wanted to get that scholarship, then it would have been horrible month of expectation and waiting for me. But I just brushed all such ideas of getting an interview call from the British Council. I took this attitude mainly because I knew that I was a black listed person in the Delhi art scene and none would like to give me a very valuable scholarship. Another factor that dissuaded me from thinking positively about the scholarship was simple; I knew there was some kind of nepotism and favouritism as far as conferring such grants were concerned. I was not a good boy. So I was not in anybody’s favourites list. Hence as expected when many of my contemporaries were getting interview calls for their respective fields, I did not get a call from the British Council.

Mrinal and myself were planning to go somewhere. And on the previous night around eight o clock the phone rang. I picked up the receiver thinking that it would be one of the drunken friends at the other end wanting to vent his frustrations to a patient listener like me. But it was not the usual blabbering of a spirited friend. Instead, it was a sophisticated female voice and the voice told be to be present at the British Council on the next morning 10 o clock. There should have been happiness surging out of me. On the contrary I felt an uncontrollable rage. I barked at the voice asking how she could call me on the previous night of the interview. Had I been out of station, had I been out for dinner or buying vegetables or simply in the bathroom? Or had I been just outside the house and was unlocking the door before the bell died out? I threw a flurry of questions at the voice and the voice kept on saying sorry and it insisted that I should be there at the British Council.

(Geeta Kapur)

I did not take any of my credential along with me to the British Council on the next morning. I was in a confrontational attitude and I was going to question the jury and the authorities for being so callous and indifferent to my application. At the reception lobby I saw Prima Kurien, then a gallerist and art consultant in Delhi. She was in her white sari with golden stripes. I had heard that Prima too was an applicant for the same Curatorial MA program at the Goldsmiths College and the moment I saw here there at the lobby, I made it sure that the interview was going to be a farce and the winner was already there in front of me in Prima’s shape. Prima smiled at me and I gave her a weak smile. She is a very tall woman with a very deep voice. One of the pioneering gallerists in India, it was Prima who introduced most of the internationally established artists today in the art scene. They all were strugglers of that time. Prima had a gallery at the Shahpur Jat in South Delhi. Most of the youngsters of that time used to hang out at her place as Prima loved to treat her guests with ample amount of Old Monk Rum and a never ending stream of snacks. She was a great influence on many but she was not a great entrepreneur herself. Her problem was she loved art and artists more than money. In due course, she lost out in the game. After a hiatus that lasted for almost a decade, Prima came back to the scene not only as a consultant but also as an exhibition designer. She runs a catering service from her home at Greater Kailash II and her culinary skills are known amongst the cream of Delhiites.

Prima was a friend of all and I was sure Prima would get take the scholarship away from me. I was sitting in one of the sofas in the British Council lobby and Prima came and sat next to me. “Johny, this scholarship is for you. They are offering it for a year to do a post graduation. I am not interested to go away for a year. I have a son to look after,” Prima told me. I was so surprised to see her sense of resignation. I smiled at her. I did not know what to say. She was called in first. After half an hour or so I was called in. A stream of apologies followed from Sushma Bahl who was the head of cultural affairs in the British Council that time. I looked at the people in the jury. I knew Geeta Kapur, Sanjana Kapur (theatre personality) and a senior representative of the Charles Wallace India Trust. I forgot his name (I should not have). Someone told me that I could introduce myself as they failed to locate my application forms. I was furious this time. I asked them how they could misplace my application form and then call me for the interview on the previous night. It was easy to make out that someone had already interfered to remove my name from the list of interviewees.

They all smiled at me. Sanjana Kapur asked me to introduce myself. Keeping my indignation under check, I started talking about myself. I told her that I was a blacklisted person in the Indian art criticism and I knew why my application form had been removed. Geeta Kapur asked me a few questions regarding curatorial practice as I had applied for doing a post graduation in creative curating at the Goldsmiths College, University of London. I talked a bit in detail about the kind of curatorial practice prevalent in Indian during those days and how as Baroda pass outs we had tried our best to introduce a different kind of practice in the scene of exhibition production in India. I talked about my efforts like Small but Significant, HEAT and CAN all shows with young artists and a series of slide shows and lectures at Arpana Caur’s Academy of Fine Arts and Literature in Siri Fort. Geeta Kapur knew what I had been doing all those years and she asked me one crucial question by the end of the interview session. She asked me, “What are you going to do once you come back after doing your post graduation in Creative Curating?” I did not have much to think. Without batting an eyelid I told her that I had been critiquing her and her activities all these years and I was going to continue the same with more vigour once I came back from London. She looked at me through her thick glasses, initially with some kind of shock and then with a smile. She knew my character and I knew I was not going to get the scholarship so why mince my words, that was my attitude.


(Prima Kurien)

After a couple of days the result came. I was selected. I knew, Geeta Kapur was the person who worked behind the scene, I was told. She was instrumental in calling me for the interview. She came to know about my application and when she was invited as the jury member she asked about the number of applicants. When she came to know that my name was not mentioned, she grew curious and insisted that I should be called for the interview. It was because of her I was called by night on the previous day of the interview. Despite my continued criticism she wanted me to get the scholarship. She was shocked to see me lashing out at her in the interview but she was matured enough to consider my rage and give me the scholarship. I express my gratitude to her for this at this moment though there was no bonding developed between us even after I came back after my studies in London. It is like that some people are not destined to work together or feel together. They are supposed to be at loggerheads with each other all the time, with or without reason. Personal chemistry must be the reason behind it. Who knows?

Sleep had absolutely left me. It was merciless and I waited for the pilot to make the announcement and finally it happened. He said we were starting the climb down then. I looked out through the window. Now the molten bronze colour had vanished. In its place I saw an endless sea of fluffy clouds. Descending where? I asked myself. I thought the aircraft was held afloat thanks to these fluffy snow white clouds. I thought I would see a few angels going out for a morning walk amongst the clouds. I trained my eyes to see something ethereal happening out there. But nothing happened during those moments that lasted for ages. Then piercing through the thicket of clouds our flight descended to a hazy space. It was almost like opening a fairy tale book with deceiving cover. It was like a fairy tale. Right down there I saw chimneys and brick buildings. The plane glided right to left and then the other way round giving me sights of the landscape below from different perspectives. I was thrilled to see things what I had seen only in the picture books and television. The buildings and the surrounding greenery looked exactly like the fairy tale illustrations. I thought a fox would come out now to catch a young girl who was going to meet her grandmother through a small wood. I imagined all those Grimm Brothers’ stories getting acted out down there.

I was more or less like a somnambulist once I got down at the Heathrow airport, though sleep was the last thing to walk with me. The airport was the biggest one I had ever seen in my life. I saw hoards of flights parked along the bay. I collected my baggage and the Mr.Taylor of the Charles Wallace Trust India had clear instructions about how the airport in London worked. Also the Goldsmiths College authorities have been in touch with me over continuous posts and emails. They had even sent me the hostel accommodation details, first day party passes at the college pub and everything. I bought a ticket for the New Cross Station (underground metro line) and got into a train as instructed by one of the airport attendants. There is an integrated system at the airports in London. Not only the airport is connected with the rail systems but also the officials are informed of the students, visitors and tourists. They know how to behave properly to people according to their needs and mental state. They all were helpful to me. The train reached New Cross station around ten thirty in the morning. I hauled my luggage and came out of the station. The map told me exactly where the college was. I walked towards my future, my destination for a year.

(Goldsmiths College, University of London)

Goldsmiths College has a pretty big campus and on the road side itself one could see the huge library building. Out there along the streets one could see a city hall, a punk’s shop, a few pubs, a couple of eateries, some food stores, some corner shops, a series of other business establishments, a super store and a community centre where anybody could walk in to read a book or listen some music. While walking towards the college I had my first cultural shock from London. I saw a group of young black and white men working at the roadside. They were mending some underground wiring system or something. A guy who was digging the pavement suddenly stopped shovelling earth and took out a mobile phone from his pocket and started talking. Another mobile was hanging from a pouch from his waist belt. It was really a shock for me mainly because back in India only a very few people had mobile phone at that time. K.S.Radhakrishnan was one of the first few people in the art scene who possessed a mobile phone. It was a Nokia handset which almost sized and weighed up to a brick. Sumedh Rajendran was the other amongst the young artists who flaunted a mobile phone. The working class never had a mobile in India. Here I was seeing the road workers with mobile phones in their hands.

Peter was a young white boy in his early twenties. Though he was white he had waist long dreadlocks. As I was walking with a confused look in my eyes, he walked up to me and said he was Peter and was a students’ union chairman of the Goldsmiths College. He asked me whether I needed any help. I told him that I was facing problem to find the office. He took me there. I was humbled by his act of taking my trolley bag away from me and rolling it all the way to the office, walking and chatting up with me as if we were friends for a long time. The office people were helpful. They did the formalities in no time and handed over the key of the hostel in my hands. The hostel was right across the road and was called Batavia Muse. Batavia Muse was a series of buildings on the first and second floors opening from behind the main street. I got into one of the Batavia Muse buildings and put my luggage in the room number allotted to me. I came out after keeping my luggage. Suddenly I felt I forgot something in the room. I tried to open it and it was not opening. All my travel documents, money and everything were inside the room and now I was standing out with a key which was useless for the time being. I rushed to the college office across the road and an assistant came with me to see whether something had seriously gone wrong with this student from India. And with a wide grin he informed me that the problem was that I was in Batavia Muse but building number one. So I was in the right number in a wrong section. He used his spare keys to open the room. I took out my luggage and we walked to the next building and it was the right section with the right room number.

There were six inmates in a hostel. I had one Indian girl who was trying to be more British than the British themselves. One Lee from Korea, another guy from Japan, Sam from another part of Britain and Greg from the US. Sam always had a Brazilian or Colombian girl friend with him so he was always busy. Greg took interest in watching television in the common kitchen located at the top floor of the building where we all congregated to make our breakfast and dinner. Lee and the Japan guy were always fighting; they had various reasons to fight as silly as a fart to as grave as nuclear arsenals possessed by their respective countries. One day police visited our hostel because the Japanese guy had called the Police as he could not stand Lee farting from the next room. As I was the eldest amongst (or was I younger to Lee) group, they all respected and loved me. Above all I was the only one who was cooking regularly and at times I used to invite them to have a bite from my food. They liked my cooking.

(from Left to Right Yuu and Yoshiko Nagai)

It was not just my hostel mates who liked my cooking. All my classmates liked my cooking. Before I get into that let me tell to you how lucky and unlucky I was at the Goldsmiths from the very first day. After freshening up myself (sleep was still a stranger to me) I decided to go for a walk. It was the month of September and according to me it was very cold. Apart from a couple of coats, Radhakrishan had given me a red sweat shirt. Like any other time I was wearing only blue jeans. I went out in my blue jeans and red shirt, surveyed the area, came back and waited for the night to fall so that I could meet others at the college pub. By evening I took out differently coloured coupons sent to me by the college and went to the pub. For the pink slip, the first drink was free. And for the yellow slip it was half rate and third drink was to be bought by my own money. I had not changed my travellers’ cheques into cash. A few pounds were there in my pocket and I did not want to spend that on drinks as I was depending my life on those few notes till I got my travellers’ cheques encashed. However, I could not resist the temptation to smoke. Peter came around and tapped on my shoulders. I mustered up all my courage, walked up to the counter and bought a packet of cigarette and it had dented my pocket completely.

To add insult to injury, a beautiful girl came around and offered something in a wicker basket. The basket was filled with toffees and condoms. I picked up both. The grip was so wide and strong the number of condoms was more than the number of toffees came into my hand. Now I was in a dilemma. I asked whether it was an invitation for a night of frolicking or a just a warning. I could not make out anything. A couple of girls befriended me and they turned out to be my would be classmates. After a couple of hours, hanging out there without hope I walked back to the hostel thinking how I was going to use these condoms. The moment I fell on the bed I was asleep. I knew sleep was hiding in the room like a thug. It hit me from behind and I was dead sleep on the bed on the next moment.

I was and am an early riser. I cannot extend my sleep beyond five o clock in the morning. Though my body clock was not yet adjusted to the time of London, I got up five o clock in the morning. I looked out of the window that opened above the street down there. Across the street I could see my college. That was the day of my enrolment. On the opposite side there was the town hall of New Cross. The thugs of yester years now rechristened as explorers and founding fathers of colonialism stood in their regalia as frozen sculptures. The huge tower clock was like an eye ever present in my life during all those three hundred and sixty five days. I went out for a walk. Came back. The time was lying vacant before me. I went into the bathroom and wanted to have a shower. There was a huge bath tub. It was very difficult for me to waste such a huge amount of water. Initially I resisted taking bath in the tub. Slowly I got used to it. Whenever I felt tired and frustrated I filled lukewarm water in the tub and lied inside it for endless hours. So was the case with washing machines. There was a college laundry. One could put pound coins and get the stuff washed and dried. My first experiment with the washing machine that worked only on bribing with pound coins was disastrous. The machine ate away my five pounds and never after that, I tried to wash my clothes in a machine. I washed my clothes in that tiny bathroom of my hostel room and dried the clothes at my window for the whole year. Later I came to know that washing clothes in the room was a legal offence. Perhaps, it was my sweet revenge against colonialism.

I was lucky to have fifteen girls from all over the world as my classmates. I don’t remember all the names. My only male classmate was Mathieu Copeland from France. He did not come to the class quite regularly. He was already an established artist there or he thought so. He had outlandish ideas about art and curatorial practice. He spoke in a very French accent and I never understood a bit of what he said. So it was difficult to develop friendship with him. Naturally, girls became my friends. They were comfortable with me because they considered me like an older brother. Julia Hoener from Germany was my closest friend. Yoshiko Nagain comes second in the list. Then Zoe Gray. There was Ceclia, Lucia and so on. I remember all their faces. But I don’t remember their names. Julia was my best friend and she liked me a lot. Her boy friend visited her from Germany once in a while and they used to have terrible fights. Whenever Julia got frustrated she called me to go for a ride. We took day passes and got into the double deck buses. The buses took us to wherever it went. We sat on the first seat of the upper deck, often she leaning on my shoulder, shedding silent tears.

(New Cross Station)

Anna Harding was our course leader. And we had Sunil Gupta as our visiting tutor. Irit Rogoff also visited us as tutor. There were couple of other British teachers and I forgot their names. I remember one of them asking me how I knew all the Euro-British and American theories. I told her that we lived in a country which was open to the world. She was not convinced and she treated me as an opponent rather than as a foreign student. Anna Harding was very lenient to me and she was patient enough to listen to my arguments. She taught us from her British and European experience. There were funding agencies in London and in other European countries. In India we did not have any funding agencies. Harding was teaching us to write fund raising applications, writing concept notes, press releases and so on. I told her that these things were absolutely useless in our country. She compassionately treated my comments and always encouraged me to do things the way I wanted. We were supposed to do a final project and mine was an absolutely conceptual one with no fund raising at all. Julia did a huge project in an old church in London. She could raise funds from the local bodies. Though I did not do any huge project I was one of the toppers in that academic year.

Coming to my cooking skills: It was Yoshiko who spread the word about my cooking. As I did not have much money I always went to the Deptford market where the Sri Lankans and Pakistanis sold Indian spices, vegetables and chicken and got them in large quantities. I stuffed the fridge with these things and cooked my food quite regularly. One day Yoshiko happened to visit me for some reason and I invited her to have some chicken curry and daal with rice. She liked them and she said it was really tasty. I was not doing any wonder in my cooking. It was the basic stuff. But when you are hungry you make the tastiest of food in the world. You just need to measure the intensity of your hunger to know the taste of the food that you make. So my food was always tasty. Yoshiko told about my food to many other friends and they started asking me to invite them for food which I did a few occasions. But Yoshiko and Julia were welcome any time without invitation or warning.

I was living a very Spartan life mainly because I did not have any money to spend on other than the stipend that the Charles Wallace Trust deposited in my bank account on a monthly basis. I bought my clothes from the ‘One Pounder Charity Shop’. At times when Shibu Natesan visited me as he is settled there, he took me out for dinner. We walked endlessly, talking about art and life. Whenever I felt loneliness I went to Barbican centre to catch up with some cultural programs. I visited exhibitions and whenever I could gather enough money I went for blockbuster shows at the huge museums there. Sitting at Trafalgar Square and watching people was another interesting pastime for me. And I did not have much time to pass there as one year was too short a time, I spent my time in museums, galleries and book stalls. The Waterstone Book stalls were very famous. And these multi storied book store was a pleasure garden for a book lover. I used to spend several hours in those books stalls and whenever I could manage money to buy some books I collected books.


Almost after six months of my stay in London, Mrinal visited me. She had worked hard to save enough money to pay a visit. Also I had saved a bit to help her in the travel. And it was then on the day of her arrival I remembered the condoms I had collected on the first day in London. I need not say in detail that I could use all of them and more once Mrinal was there with me for a month. Mrinal used to make sandwiches and pack them in containers. We travelled all over London visiting places, gardens, galleries, museums, historical sites and so on. All those thirty days of her stay in London, not a single day we sat back in the hostel. We travelled every day, eating always home cooked packed food. The most memorable visits were there in Tate Modern, Serpentine Gallery, Hide Park, Greenwich Village and so on. Mrinal had brought a pair of Churidar for Julia which she wore on that Easter day and after a few minutes she changed into her pair of jeans as she found the tying system quite uncomfortable. When Mrinal was around Yoshiko and Julia came quite regularly to our kitchen and we all had dinner together.

Before I close this chapter I should ask myself what exactly I had learnt from my education at the Goldsmiths College in London. I have my answer and let me narrate it here for you. The biggest education I had got from London was not from the classroom. It was from the library of the Goldsmiths College. If you don’t say that I am exaggerating let me tell you that I literally spent my three hundred and sixty five days inside this fabulous library. The opening time was eight in the morning and the closing time was ten at night. I used to wait for the front gate to open and along with the staff I entered the library and along with them I came out of it. I had some beautiful friends as my friends in the library. One was Elizabeth, a Afro-British girl who was pursuing a doctoral degree in one of the London Universities and was working as a library assistant at the Goldsmiths Library. We developed a good friendship and even now we occasionally write to each other.

This library was a revelation. I remember a woman clutching on her vanity bag the moment I went and sat near her in the tube. That was the first jolt of apartheid that I got in London. It happened during the initial days of my stay and it triggered my thoughts to study more about the history of black movements all over the world. I poured myself over the works of Paul Gilroy, Stuart Hall, Bell Hooks, Kobena Mercer and many others. I studied the 1980s Afro-British uprising in London. I studied the black history in America. I read deep into the life and times of Martin Luther King Jr and Malcolm X. I studied Nelson Mandela deeply. My art historical and critical perspective was radically changed in that library. I watched movies done by black directors, and I studied the movies and photographs created by the Gay and black activists. Sunil Gupta helped me to understand the black movement in London in 1980s. I was so passionate about these studies that I even used to skip my lunch. Perhaps I could write a whole book on the studies that I had done sitting in that wonderful library. If I have another chance in my life, I would like to sit there again for another year. But now I am on my way to develop my own archives and research centre and waiting for the day of my retirement so that I could apply myself completely into studies.

(Prof.Paul Gilroy)

That does not mean that I was a very disciplined student in London. I had my moments of frustration too. I had craved for women’s company. I had craved for sex. I wanted to fall in love. But then I knew that those were not escape routes and my mission in London was not to fall in love or to have random sex. So I did not look around for such things. I found out that there was a karate class going on in our college. I had learnt karate years back. I went to the class and enrolled myself. I practiced karate (shoto-kan style) till I left Goldsmiths in late 2003. I gained a few belts, which I later improved in the dojos in NOIDA and Sarita Vihar. When the frustration was at its heights, I used to walk down the streets alone looking for a corner shop so that I could purchase a pornography magazine. Each shop I found an Indian woman sitting at the counter because most of the corner shops were run by Indians, Pakistanis or Srilankans. And invariably women sat at the counter. It was impossible to buy a pornography magazine from an Indian woman. I don’t know why. But I felt it humiliating for both the parties. And I could buy one magazine from one of the corner shops kilometres away from my hostel where I found a European manning the counter. I had never visited even the SOHO street till Mrinal came. I knew that there were sex shops and out of curiosity we visited the shops and found there were not too many wares that we could employ in our lives or we have already tried the home made versions of many already.

My London life ended in 2003 September. I was offered a couple of jobs there and they told me that I could get work permit. Somehow I thought it was abominable to stay back and ‘work’. I wanted to come back to the heat and dust of Delhi. Somewhere in my mind I had this feeling that I would be welcomed by the art scene here. But things were not so cool once I came back. I had to get back to journalism once again before I could get back to art completely. Those were the humiliating years. But I don’t have any regrets. Not even once I had thought I could have stayed back in London and tried my luck there. I was always happy to be in India not because I am a nationalist but because it is a beautiful country with beautiful people. And I consider myself one among them.